
Only Unity Saves the Serbs (Serbian: Само Слога Србина Спасава, romanized: Samo Sloga Srbina Spasava,[a] commonly abbreviated as СССС) is a popular motto and slogan in Serbia and among Serbs, often used as a rallying call during times of national crisis and against foreign domination. The phrase is an interpretation of what is taken to be four Cyrillic letters for "S" (written "С") on the Serbian cross. Popular mythology attributes the motto to Saint Sava, the founder and first Archbishop of the Serbian Orthodox Church, however, the true author is Jovan Dragašević (1836–1915), a Serbian military officer and writer.
The motto represents the "idea of betrayal", one of the main themes in the Kosovo Myth – the antithesis of Miloš Obilić's heroism embodied in the figure of Vuk Branković, who legend holds fled the battlefield, the moral of the story being that discord and betrayal among the Serbs had doomed the nation to fall into the hands of the Ottomans.[1]
History

The popular poetic interpretation of the firesteels on the Serbian coat of arms as four Cyrillic С's dates to the 19th century. Jovan Sterija Popović in his 1847 dramatic historical allegory The Dream of Prince Marko (San Kraljevića Marka) was the first to state that the firesteels were to be read as four Cyrillic С's.[2] The first interpretation was "Serbia Alone Saved Herself" (Sama Srbija sebe spasila).[3][4] In 1854, the blind Bosnian Serb poet Jeremija Obradović Karadžić wrote verses such as "Only let unity be, then all is possible; in vain the enemy rises, where everything is in unity; united, thus, united all; he who goes against unity, is not worthy of the great Illyrian name".[5] In the 1860 poem Echoes of Gusles (Jeka od gusala), Jovan Dragašević wrote "Only concord saves the Serb, so it is written for the Serb on the coat of arms" (Samo sloga Srbina spasava, tako Srbu piše i na grbu).[6] Thus, Dragašević is the originator of the interpretation, popular to this day.[7] According to B. Vankovska, the interpretation changed to "Only Unity Saves the Serbs" due to the growing national fear of internal enemies.[3][4] Serbian poet and Orthodox priest Jovan Sundečić in the 1868 edition of Osvetnici, ili nevina žrtva used "Only Unity saves Slavdom" (Samo sloga Slavenstvo spašava).[8] In the 1869 Poems and Traditions (Pesme i običai), a collection of poetry and traditions collected by Miloš S. Milojević, he comments on various interpretations (Srbin srbu srbski srbovati/Samo sloga Srbina spasava/Samosvest samo Srbina spasava/Samo svetlost Srbu je svojstvena).[9] Nikola Begović described the national coat of arms as saying "Only Unity Saves the Serb", while the church coat of arms said "Serb, remember your glory" in his 1877 work;[10] he also recorded the motto "Only Unity Saves the Serb" in Lika and Banija and included it in his 1885 work.[11] In 1879, Austrian Serb priest and poet Bogoljub Petranović published a poem in the Slovinac magazine (in Dubrovnik), which begins with "Only Unity Saves All"; he had written it during the Serbian-Turkish War.[12] Croatian Serb poet Dušan Rogić had the verse "Only unity leads Serbdom to real happiness and freedom" in his poetry collection (1879).[13] In the 1881 publication of the Srbadija magazine, it was mentioned that the popular interpretation, which "pious patriotic souls have already took for sure", was Only Unity Saves the Serbs.[2] The editorship of Učitelj ("The Teacher") wrote a piece in 1884 criticizing Serbian politics for disunity, including "and that saying Only Unity Saves the Serb could be better reversed and said Only Disunity Destroys the Serb".[14] Austro-Hungarian Serb Stevan V. Popović (1845–1918) used "Only Unity Saves the Serb" in his speech at the national-church assembly held on 12 November 1892.[15] The Montenegrin poet Milo Jovović (1866–1916) published his 1896 poem Samo sloga Srbina spasava in the Bosanska vila magazine.[16]
The association of the motto "Only Unity Saves the Serbs" with Saint Sava originates with the 1882 poem The Death of Saint Sava (Smrt svetog Save) by Milorad Šimić, in which Saint Sava urges the Serbs to declare national autonomy and resist domination by the Roman Catholic Church.[17] The phrase is found in written on towels and engraved on gusle dating to the 1880s and 1890s.[18][19] Russian writer Vera Zhelikhovskaya (1835–1896) wrote in her 1897 book, in the chapter on Serbia, that she was joyful that the motto was inscribed on the coat of arms.[20] In the introduction of Vladan Đorđević's Emperor Stefan Dušan: Young king (Car Dušan: Mladi kralj, 1919), in the Yugoslavist spirit, he writes "Because only unity saves, not only the Serb, but the Croat and Slovene, Orthodox, Catholics and Muslims".[21] A popular embroidery on the Montenegrin cap following the 1918 unification was the Serbian cross (with the popular interpretation "Only Unity Saves the Serbs"), to signify Serb unification and national identity.[22][23] The phrase was used in songs of the Pan-Slavist Serbian Sokol movement.[24]
During World War II, the Main Staff of Chetnik Detachments in Croatian-occupied Bosnia and Herzegovina used it as an appeal in their struggle.[25]
Contemporary use
The СССС acronym began appearing in Serbian nationalist graffiti during the 1980s.[26] In 1989, Serbian President Slobodan Milošević delivered his infamous Gazimestan speech before a large, stone Serbian cross bearing the СССС acronym.[27] In the early 1990s, as Yugoslavia began to disintegrate, Milošević's propaganda apparatus adopted the phrase.[26]
The СССС acronym form of the phrase was featured with the Serbian cross on the insignia of the Serbian Army of Krajina during the Croatian War of Independence and on the insignia of the Army of Republika Srpska during the Bosnian War.[28] The Serbian cross with the СССС acronym was also used as a wing and fuselage marking on aircraft used by the Republika Srpska Air Force.[29] The phrase was often scrawled on the walls of abandoned houses in towns captured by Serb forces, usually followed alongside the acronym JNA (for Yugoslav People's Army) and the names of individual soldiers.[30] In the immediate aftermath of the Yugoslav Wars, license plates throughout Republika Srpska featured the acronym. These were replaced several years later, following the introduction of nationwide license plates.[31]
Serbian singer-songwriter Bora Đorđević adapted the motto as the title to his song Samo sloga Srbina spasava, written during the 1999 NATO bombing of Yugoslavia.[32]
In 2010, on the anniversary of the Battle of Loznica, Patriarch Irinej said that "only unity could save the Serb people, and nonunity could ruin it".[33]
In 2013, Slovene politician and EP member Jelko Kacin congratulated that Kosovo Serb representatives had united despite political differences, in a delegation to the EP, with the words "Bravo, Serbs, only unity saves the Serbs".[34]
An international conference of Serbian Orthodox youth with the name "Only unity saves Serbs" was held in 2015[35] and 2016[36] in Republika Srpska.
It is traditionally written in acronym form on a česnica, a type of Serbian Christmas bread, as well as in Easter egg decorating.[37]
See also
Notes
- also spelled спашава (spašava)
Notes
- Šuber, Daniel (2006). "Myth, collective trauma and war in Serbia: a cultural-hermeneutical appraisal". Anthropology Matters. 8 (1).
- SANU (1957). Posebna izdanja. Vol. 295. SANU. p. 136.
- Vankovska 2000, pp. 6–7.
- MacDonald 2002, pp. 70–71.
- Karadžić, Jeremija Obradović (1854). Забавна песмарица. Pečatano u Pravitelstvenoî Tipografìi. p. 234.
- Radojčić, Stevan (2016). Dimitrijević, M. S. (ed.). ""Кронографија" Јована Драгашевића" (PDF). Публ. Астр. Друш. "Руђер Бошковић" - Зборник Радова Конференције "Развој Астрономије Код Срба VIII". Београд, 22–26. Април 2014 (16): 239–250.
- Radojčić 2011, p. 447.
- Nikčević, M. (2010). "Jovan Sundečić (1825–1900)". Croatica et Slavica Iadertina. 6 (6): 339–350. doi:10.15291/csi.721.
- Milojević, M. S. (1869). Pesme i običai ukupnog naroda srbskog: Skupio i izdao, M. S. Milojević. Državna Štamparija. pp. 105–106.
- Begović, Nikola (1877). Istorija Srbske crkve: na osnovu pravoslavnog duha i kanona Apostolski i veliki sabora jedne svete istočne katoličke crkve hristove. Srpska Narodna Zadružna Štamparija.
- Begović, Nikola (1885). Српске народне пјесме из Лике и Баније. Удружење Срба из Крајине и Хрватске. p. 157.
- Petranović, Bogoljub (1879). "Слога и Неслога". Slovinac. Pretner: 20.
- Rogić, Dušan (1879). Pesme. Štamparija L. Hartmana. p. 96.
Само слога Српство води Правој срећи и слободи
- "С пута". Учитељ. Југословенко учитељско удружење: 133. 1884.
- Srpski Sion: zbaničan list za crkveno-avtonomie potrebe i jerarchijsko crkvene stvari. 1893. p. 28.
- Jovović, Milo (1896). "Само слога Србина спасава". Bosanska Vila: 73.
- Merrill 2001, p. 161.
- Medić, Vjera. Писмо и традиција: натписи на етнографским предметима. Etnografski muzej u Beogradu. pp. 28–. GGKEY:S5LX19GAHTW.
- Narodni muzički instrumenti. Etnografski muzej. 1987. pp. 88–.
- Желихо́вская, Ве́ра Петро́вна (1897). Наши Родичи. Izd. P.P. Soikina. p. 148.
- Car Dušan: Mladi kralj. Naklada Hrvatskog štamparskog zavoda. 1919. p. xx.
- Mikhailova 2018, p. 191.
- Barjaktarović, Mirko. Zečević, S. (ed.). "Порекло и време настајања "црногорске" ношње". Гласник Етнографског Музеја У Београду. 43. Etnografski muzej u Beogradu: 133–. GGKEY:3EJL1KKYG38.
- Vojislav V. Rašić (1930). Sokolijada: zbirka sokolskih pesama za deklamovanje radi podizanja sokolskog viteškog duha. Štampa "Gundulić". pp. 93, 136.
- Stanišić, Mihailo (2000). Projekti "Velika Srbija". Službeni list SRJ. p. 68. ISBN 9788635504681.
- Sell 2002, p. 73.
- Sells 1998, pp. 86–87.
- Meyer 2006, p. 204.
- Elliott & Cochrane 1998, p. 20.
- Rieff 1996, p. 97.
- Oliver 2005, p. 154.
- Vidić–Rasmussen 2007, p. 65.
- "Irinej: Samo sloga Srbina spasava". Vesti online.
- "Кацин: Само слога Србе спашава". RTV.
- "Međunarodna konferencija srpske pravoslavne omladine u I.Sarajevu". RTRS. Archived from the original on 2016-11-21. Retrieved 2016-11-21.
- "Konferencija "Samo sloga Srbina spašava"". Pale info. Archived from the original on 2016-11-21. Retrieved 2016-11-21.
- Bulletin du Musée ethnographique de Beograd. Muzej. 1956. p. 62.
References
- Elliott, Stuart; Cochrane, John (1998). Military Aircraft Insignia of the World. Annapolis, Maryland: Naval Institute Press. ISBN 978-1-85310-873-0.
- MacDonald, David Bruce (2002). Balkan Holocausts?: Serbian and Croatian Victim-Centered Propaganda and the War in Yugoslavia. Manchester: Manchester University Press. ISBN 978-0-7190-6467-8.
- Merrill, Christopher (2001). Only the Nails Remain: Scenes from the Balkan Wars. Lanham, Maryland: Rowman & Littlefield. ISBN 0-7425-1686-5.
- Meyer, Therese-Marie (2006). Where Fiction Ends: Four Scandals of Literary Identity Construction. Würzburg: Königshausen & Neumann. ISBN 978-3-8260-3164-9.
- Mikhailova, A. A. (2018). "ТРАДИЦИЯ И ВЫЗОВЫ МОДЕРНИЗАЦИИ: "ЧЕРНОГОРСКАЯ ШАПКА" В МУЗЕЙНОЙ РЕТРОСПЕКТИВЕ" (PDF). Вещь В Трансляции Этничности. Российский этнографический музей: 188–194.
- Oliver, Ian (2005). War and Peace in the Balkans: The Diplomacy of Conflict in the Former Yugoslavia. London: I.B.Tauris. ISBN 978-1-85043-889-2.
- Rieff, David (1996). Slaughterhouse: Bosnia and the Failure of the West. New York: Simon and Schuster. ISBN 978-1-4767-3788-1.
- Sells, Michael A. (1998). The Bridge Betrayed: Religion and Genocide in Bosnia. Berkeley, California: University of California Press. ISBN 978-0-520-92209-9.
- Sell, Louis (2002). Slobodan Milosevic and the Destruction of Yugoslavia. Durham, North Carolina: Duke University Press. ISBN 978-0-8223-8525-7.
- Vankovska, Biljana (2000). "Civil–Military Relations in the Third Yugoslavia". Working Paper- Copenhagen Peace Research Institute. Copenhagen: Copenhagen Peace Research Institute. ISSN 1397-0895.
- Vidić–Rasmussen, Ljerka (2007). "Bosnian and Serbian Popular Music in the 1990s: Divergent Paths, Conflicting Meanings and Shared Sentiments". In Buchanan, Donna A. (ed.). Balkan Popular Culture and the Ottoman Ecumene: Music, Image, and Regional Political Discourse. Lanham, Maryland: Rowman & Littlefield. ISBN 978-0-8108-6021-6.
- Radojčić, Stevan (2011). "Космометрија Јована Драгашевића" (PDF). Зборник Радова Конференције "Развој Астрономије Код Срба VI", Београд, 22—26. Април 2010 (ур. М. С. Димитријевић) (10). Београд: Публикација Астрономског друштва „Руђер Бошковић“: 439–450.
Further reading
- Srbadija, 1881 – via Archive.org